climate change

Climate for Change: An Exhibition by Atlantika Collective at MICA's Pinkard Gallery

All 8 members of @Atlantika Collective are creating artwork, writing or curating in relation to the climate crisis and the environmental challenges we currently face. And now, the fourth in an ongoing series of group exhibitions explores this theme, which may be the single most important challenge that humankind faces. Titled Climate for Change, the latest exhibit evolves further to respond to the new location, the Pinkard Gallery at the Maryland Institute College of Art (MICA) in Baltimore. It features new or recent work by Gabriela Bulišová, Todd Forsgren, Billy Friebele, Mark Isaac, Katie Kehoe, Yam Chew Oh, and Sue Wrbican, and it is on view through March 3, 2024.

Atlantika members use photography, video, sculpture, and painting to approach the climate emergency from a variety of disparate vantage points. Member and curator Maria Alejandra Sáenz grouped the show according to broad themes, including artwork related to water, our forests, and other ecological subjects. These focal points assist the viewer in drawing connections between the work of the disparate artists. According to Sáenz's written statement, Climate for Change "illustrates the current environmental emergency and complex symptoms of climate change. As the ecological planetary crisis unfolds, the works in this exhibition advocate for immediate action. They act as beacons that bring light to the possibilities of transforming our relationship with the natural world."

Images by Yam Chew Oh were captured during installation of the exhibition.


The opening reception will take place on January 25, 2024 from 5:00 to 7:00 pm. You can find more details about the event here: https://www.mica.edu/events-exhibitions/events-calendar/details/atlantika-collective-climate-for-change-opening-reception/2024-01-25/. That will be followed closely by a joint artist talk by Atlantika members on January 29th at noon in Falvey Hall in MICA's Brown Center. Several Atlantika members will appear live and others will join by video from around the US and Europe. The artists will provide background on Atlantika Collective, discuss their goals and intentions in addressing climate change, present their work, and take questions. 

In addition, the artists plan a panel discussion together with local environmental activists to focus on their goal of moving beyond "raising awareness" and contributing to a groundswell of action aimed at reversing the environmental damage we are currently witnessing. The details of this event will be announced in the near future. All events are free and open to the public.

The Members of Atlantika are extremely thankful to Yam Chew Oh, whose hard work was critical in bringing about the exhibition, to curator Maria Alejandra Sáenz, to Megan Irwin for her outstanding graphic designs, to Andrea Dixon and the entire exhibitions team at MICA, and to the MICA professors, environmental activists, and other individuals involved in organizing the related events. 

The Path Toward "A Tree for the Forest"

The installation of A Tree for the Forest, the new exhibition by Atlantika Collective members Gabriela Bulisova and Mark Isaac, has now begun at the Municipal Gallery at Ibrahim’s Khan in Pafos, Cyprus. It was an occasion for exhilaration, nervousness, hard work and considerable coffee consumption. It was also a moment to fully acknowledge the creative vision of curator Yiannis Sakellis, whose strategy for hanging the exhibition proved to be an excellent one. 

In this exhibition, the artists focus on the role of trees in the climate crisis. The work is simultaneously despairing and hopeful. It zeroes in on the tragic loss of forested areas to wildfires in recent years, but it also takes careful note of the new scientific discovery that trees communicate extensively with each other in underground networks, sending nutrients and warning of danger. “Mother trees” also provide essential support for younger trees in their vicinity. This discovery offers the promise that we can better protect our forests, which have the potential to substantially reduce greenhouse gasses in the atmosphere. 

The main photographs by both artists are wide panoramas. Gabriela’s works are all more than 4.5 meters in length (that’s almost 15 feet stateside), and one reaches to 4.7 meters, or almost 15.5 feet. This easily surpasses the widest print that either artist has ever made. And the artists are interested in inquiring of other photographers who may see this post whether they have ever printed this wide, or know of someone who has? Mark’s works are not shabby in the length department either, reaching beyond 2.5 meters despite their origins on cell phones. 

Curator Yiannis Sakellis devised an ingenious method of hanging the works that involves panels of board joined together in one long strip. The long scrolls are then clipped to the panels and hoisted onto the walls of the gallery. A total of three large works were hung today, with the rest of the 10 images slated for hanging tomorrow. 

The exhibition also includes a multi-channel video installation, titled Mother Trees, that will be presented in a novel manner. Several video monitors will be placed flat on a table and will be viewed from above. The video includes images of trees that were captured in Prague and Paphos. It also includes original music and found sounds of communication, including sounds that were recorded as part of the Conet Project. The Conet Project is a famous set of recordings of shortwave radio broadcasts that contain instructions to espionage operatives around the world. 

Finally, the exhibition will include an installation of objects found at the scene of wildfires in the vicinity of Paphos, including Tala, Lemona, and Psathi. The found objects include almonds, olives, pomegranates and tree branches that were burned in the fires. It also includes tree sap that oozed out of trees when they were exposed to high temperatures.

In their statement to accompany the exhibition, the artists note that Cyprus is a hotspot in the accelerating climate crisis. It is among the parts of the world that are increasing most rapidly in temperature, and it experienced the worst wildfire in its history this year. 

They also explain that the title of the exhibition, A Tree for the Forest, is intended to emphasize the agency of each individual in responding to the crisis. In fact, the artists call on each person who encounters the exhibition to think of one additional action they can take to mitigate the climate crisis. “We can all stand tall, like a mother tree, connected to those around us, providing essential support for healthy forests and a healthy planet,” Bulisova and Isaac wrote. 

Art on the "Wood Wide Web"

Atlantika Collective Members Gabriela Bulisova and Mark Isaac are currently in Paphos, Cyprus as part of the Episkeptes artist residency program at Kimonos Arts Center. Their project focuses on the ecological threats facing trees and forests, including the climate crisis and the growing number of wildfires around the world. But it also has a hopeful side.

The duo is creating new images devoted to expressing the recent scientific discovery that trees communicate with each other through a “wood wide web” of underground fungal networks. The research of scientist Suzanne Simard makes clear that trees use “wood wide webs” of fungus to send alarms about danger and to share carbon, water and other nutrients. “Mother trees” also act as central hubs to support younger, smaller trees in their vicinity. Now that we better understand that trees are highly cooperative, we can prevent tragic practices like clearcutting that destroy the forest and prevent it from being restored quickly.

The artists are creating panoramic photographs of the tree canopy that strongly suggest the manner in which roots and fungal networks mingle and communicate. Here are some details from these images, in which trees reach out to each other, vibrating with energy, singing, dancing and cavorting. These teaser images are not in the show, which includes sweeping panoramas printed two and a half meters in width, but they give you a sense of the direction of the work.

The new exhibit opens Saturday, December 18th at 7:30 pm at the Municipal Gallery at Ibrahim’s Khan in Pafos, Cyprus. It is possible because of the strong support of the Kimonos Art Center and curator Yiannis Sakellis.

Visual Catalysts Exhibition Showcases Artwork on Environmental Transformation

Mark Isaac

Visual Catalysts is an exhibition focused on the worldwide climate crisis and other forms of environmental degradation. It seeks to promote new ways of visual representation that will move artists beyond the task of '“raising awareness” and more firmly into the realm of spurring action.

As the curators noted, “We are living in a slow-motion climate crisis. Old ways of seeing got us here. Our way as consumers needs to be seen from fresh perspectives in order to move towards sustainability. Visual representations are a powerful global language and through a process of international co-creation, artists can be future change makers, creating new visual catalysts that can speak across cultures.”

I’m pleased that several of my images from the series “Like Water Through Plastic” have been included in the exhibition, which opens today at the gallery Laikku in Tampere, Finland, and runs through October 18. The work will also be included in an upcoming book that is being produced as an outcome of the Backlight 2020 Triennale. All of this work is part of larger projects that I’ve created in recent years with close collaborator (and life partner) Gabriela Bulisova.

Plastic pollution of our waterways is a critical issue facing the entire world. Approximately 300 million tons of plastic is produced yearly, and less than 10 percent is recycled. As many as 8 million tons per year ends in our oceans and waterways, where it entangles marine mammals, birds and fish and lodges in their stomachs, causing death. As plastic starts breaking into smaller particles, it is consumed by humans and may cause cancer and fertility problems. A recent study by the World Wildlife Fund found that most people consume the equivalent of one credit card of plastic per week. Plastic refuse is found in almost all waterways and has formed massive floating islands in our oceans.

After encountering numerous plastic and glass objects on land and in water, I chose to begin incorporating these found objects directly into our work as a sort of "supplemental lens." The distorted view of the landscape created by these objects is emblematic of the negative impact they have on the environment. At the same time, the subtle beauty of the images reminds us of the resilience of nature and the capacity of humans to solve this problem if there is enough will.

Examples of the types of “supplemental lenses” employed in the Like Water Through Plastic series. These objects were found in the immediate vicinity of Lake Baikal in Eastern Siberia, the world’s oldest, deepest, most voluminous, and most biologically diverse lake.

In years gone by, I used to think it was sufficient, as an artist pursuing socially conscious projects, to suggest that “raising awareness” was my primary goal. In the last several years, as the worldwide climate crisis worsens and makes its early effects known, we know that raising awareness is not sufficient. Not only artists, but all those who are aware of the significance of the challenge, must at least do their small part to contribute to advancing change.

Today, the task is even larger. In the face of obstinate opposition to change that enhances the chances of a cataclysm, we must do our part to link our efforts together with environmental activists, scientists, students, and other allies around the world. The goal must be to create a motivated, powerful and committed movement that can prevail over time. Only through worldwide cooperation and concerted action can we hope to prevail.

The Visual Catalysts exhibition is a good step in this direction. It suggests that all of us must be catalysts for meaningful action. Now it is up to us to persevere in the long-term and turn that initiative into accomplishment.

Don't Freeze on Warming

Gabriela Bulisova & Mark Isaac

One day, we woke up and an African-American man was President. One day, we woke up and gay marriage was legal. One day, we woke up and the majority of Americans supported Black Lives Matter. When will we wake up on climate change?

You’ve probably already tuned in to one of the many commentators saying the pandemic can be an inflection point, and we don’t have to go back to the way it was. But on the other hand, isn’t a return to normal what most of us want? Shouldn’t we use the car now because it’s not safe on public transit? When can we drive to the beach or get back in an airplane? When will things get back to the way they were?

When fear of the virus finally lifts, when it’s truly safe to drink in a bar, eat in a restaurant, pray in a church, take in a concert, and go to a football game without a mask and without distancing, we could pretend that things are back to normal. But it would be magical thinking. 

In June, it was 88 degrees in a small village on the Arctic Circle called Russkoye Ustye. Most summers, they use snowmobiles to get around. In Siberia, where temperatures are increasing almost twice as fast as other parts of the world, temperatures were almost 20 degrees above average in May. The latest research shows that, even with strong climate action, there will likely be a total loss of summer sea ice in the Arctic before 2050.

The Irkutsk skyline in Eastern Siberia is darkened by smoke from distant wildfires in July 2019. Also shown is the damage done to nearby forests by wildfires. In the summer of 2019, forest fires the size of the nation of Belgium destroyed precious woodlands across Siberia. Similar fires this year started much earlier and threaten to compound the damage.

Last July, as we finished our Fulbright grant focused on Lake Baikal in Siberia, wildfires the size of the country of Belgium were consuming Russian forests. The smoke wafted across thousands of kilometers and entered Irkutsk, the city we were living in, turning the skies into a murky haze. This year, after we won a second Fulbright to Russia (already delayed due to the pandemic), the fires got off to a much earlier start, consuming vast swaths of these precious forests as early as April.

And the melting of permafrost is accelerating. In Siberia, Canada, Alaska, and other northern territories, roads are buckling, buildings are cracking, and most threatening of all, vast quantities of methane risk being released, with the potential to accelerate warming in a “feedback effect.” 

Shallow Frieze is a collection of experimental photographs that we created of Lake Baikal’s landscape that were frozen in ice and then rephotographed during a melting process. These photographs directly comment on the problem of global warming, which is occurring more rapidly in Siberia than most places in the world. Research by Russian and international scientists demonstrates that Baikal’s ice cover, critical to its many endemic species, is significantly shorter and thinner than a century ago. These warming trends are already contributing to changes in the Lake’s precious ecosystem, from tiny plankton to the world’s only freshwater seal.


It’s comforting to think of getting back to normal, but we’re already marooned somewhere quite distant from that. And rather than try to get back, we need to fight our way forward to a new place. Normal must be lashed, scraped, smashed, eliminated, excoriated, demolished.

And to do that, we need new paradigms, a leap forward, in our thinking. We got a glimpse of quieter, cleaner cities during lockdown. In the New York Times, Farhad Manjoo recently asked, "What about cities without cars?" Not as fanciful as we think, this solution has the potential to simultaneously clean the environment, save lives, expand park space, and improve health.

In the political realm, there’s always a tension between what we know we should do and what’s “politically realistic” given the power of the fossil fuel industry and its allies. But there’s considerable evidence now that the economy is moving faster than politicians. Recent studies show that solar and wind plants are already more economical, in every major market around the globe, than existing coal-fired plants. While regressive leaders cling to archaic paradigms in the hopes of solidifying their base and preserving dying jobs, a report issued in 2018 by, yes, the Trump Administration, makes it eminently clear that climate change could have a devastating impact on the American economy, eliminating as much as one-tenth of the nation’s GDP by the year 2100. 

The Green New Deal is often criticized for being too sweeping and unrealistic in part because it links climate change to social justice issues. But isn’t that exactly what the pandemic demonstrates? “I can’t breathe” are not just the dying words of George Floyd on the streets of Minneapolis, but they are the words of people of color dying from COVID-19 in disproportionate numbers, and they are the words of poor and working class people who are more frequently exposed to contaminants and pollution in the environment, causing serious health problems and premature death. (If this sounds like hyperbole, then be aware that more than 90 percent of people in the world breathe unhealthy air, causing 7 million deaths per year.)

Greta Thunberg is outspoken about the fairness issues at play in the climate crisis. She is quoted in Time Magazine recently saying, 

On average the CO2 emissions from one single Swede annually is the equivalent of 110 people from Mali in West Africa….The vast majority of the global population...are already living within the planetary boundaries….The climate and sustainability crisis is not a fair crisis. The ones who’ll be hit hardest from its consequences are often the ones who have done the least to cause the problem in the first place.

And while we all need to do our part and be willing to compromise on our lifestyle to limit greenhouse gas emissions, there’s a firm case to be made that the rich have outsized impacts, and need to be at the head of the line in making changes. Around the world, regardless of country, the wealthy often own several large houses, drive multiple cars long distance, fly frequently, and use energy at a rapid clip. As British scientist Kevin Anderson put it in the Guardian recently, “Globally the wealthiest 10% are responsible for half of all emissions, the wealthiest 20% for 70% of emissions.” 

If the rich were forced to cut their emissions to the level of an average citizen, Anderson estimates, we could cut greenhouse emissions by one-third. The catch, of course, is that wealthier citizens, industry leaders and top policymakers are among the most powerful and don’t easily embrace far-reaching changes, choosing to sublimate the fact that their own children are the ones who will be paying the proverbial piper. Anderson says, “Many senior academics, senior policymakers...have decided that it is unhelpful to rock the status quo boat and therefore choose to work within that political paradigm – they’ll push it as hard as they think it can go, but they repeatedly step back from questioning the paradigm itself.”

If climate change is not just an environmental issue, but a social justice issue, it forces us to consider how to claim more power so we can accelerate change. Recent history in the United States sadly does not suggest we’re good at maintaining meaningful movements. After all, what happened to Occupy Wall Street, The Women’s March, the March for Our Lives on gun violence, etc.? We don’t hear much about them anymore.

But it’s possible we’re in the middle of something a tad different. The Black Lives Matter protests, which occurred in hundreds of cities across America, are variously estimated to have included between 6 and 10 percent of all Americans, making it potentially the largest protest movement in US history. (That’s not counting the many solidarity protests abroad, including the one we joined in Bratislava, Slovakia.) 

Thousands gather for a Black Lives Matter solidarity protest in Bratislava, Slovakia, on June 13, 2020. Peaceful protesters gathered at the Square of the Slovak National Uprising, an important historic spot related to the fight against fascism, and marched to the US Embassy, where they heard speeches from African-Americans living in Slovakia and musical performances.

Although we don’t have the same revered leaders as we did in the 1960s in the heyday of the Civil Rights movement, we can learn from their strategies. Dr. Martin Luther King, for example, was indefatigable in pursuing protest and non-violent civil disobedience to demand and bring about lasting change. Less known is the fact that King himself was one of the first to closely link social justice and environmental justice issues. Now we need to follow through on Black Lives Matter, making desperately-needed and long overdue change in our criminal justice system, but we also need to go further, sustaining a long-term movement around environmental and economic justice.

Yes, we all need to vote, the presidency is especially important this time around. Just think about the American response to coronavirus, in which the president gathered fossil fuel moguls suffering from reduced demand and promised them he’s with them 1000 percent, versus the EU, which quickly pledged $800 billion to rebuild their economies differently. But our problems are too big to be resolved by one election. We must join our voices, create a lasting movement, and pursue paradigm-shifting changes through ballots, sustained protest and King’s (and Gandhi’s) powerful method of civil disobedience. 

There’s not a single thoughtful person who can’t step up their game, at least a tiny bit, during this demanding time. And artists, who can be meaningful influencers, are among those who have a responsibility to lead the way. Leaving room for a wide variety of approaches, Atlantika Collective has long prided itself on embracing a contemporary humanism and tackling socially conscious issues. In this time of coronavirus, Black Lives Matter, climate change and other pressing issues, you’ll see us take on more in this regard. You’ll also see some of us embracing direct action to accomplish change instead of relying solely on our artwork. Difficult times challenge us to do more. 

It’s tempting to freeze up and go back to the way things were. But this may be the most important moment in our lives. We must demand a share of power big enough to enact cathartic, transformational change: to eradicate the impact of racism in our justice system, revolutionize our environmental paradigm and save the planet. We must act and believe as if the politically impractical is not only possible but imperative. We must do this with rigor, consistency and perseverance. Only then will we wake up to a nation that is democratic and just -- and an economy that is clean, prosperous and fair.

Embers and Effluents: New Video About Lake Baikal’s Emerging Threats

Gabriela Bulisova & Mark Isaac

During our sojourn in Siberia, one of the most important tools we used to depict Lake Baikal was multi-channel video. The Second Fire, which was screened in Irkutsk’s Bronshteyn Gallery in late Summer, is a three channel video that focuses on the impact of climate change and pollution on the Lake. A Russian student described it as “truly frightening.” If it scares her and her classmates into action, we will take it as a compliment.

The Second Fire is inspired by a native Buryat legend about Lake Baikal. According to this origin myth, there was an enormous earthquake, fire came out of the earth, and native people cried “Bai, Gal!” or “Fire, stop!” in the Buryat language. The fire stopped, and water filled the crevice, creating the Sacred Sea. Now, the Baikal region is one of the areas experiencing the most rapid increases in temperature in the world. The video suggests that the warming of Baikal is a “Second Fire” that threatens the Lake and the people who rely on it.

Now, we’ve produced a sequel...another three-channel video, called Embers and Effluents. This video goes beyond the most obvious challenges that Baikal faces to depict emerging threats that have the capacity to create a “feedback effect,” rapidly accelerating warming and environmental damage. Scientists know that these threats are approaching a tipping point more quickly than current climate modeling anticipates.

Vast territories of previously frozen permafrost are melting, discharging enormous quantities of carbon dioxide and methane. Rampant summer wildfires are causing dramatic loss of forested area. Widespread legal and illegal logging is also contributing to rapid deforestation. And as temperatures increase, the flow of the Lake’s tributaries is dwindling, reducing water quality and releasing additional methane.

We were inspired greatly by the “environmental ethics” of Baikal’s first environmental stewards, native Buryats and Evenks. They lived in harmony with nature, taking only what they needed to survive. These indigenous people lived their lives in deep concert with the natural world long before the environmental movement developed in the West. Now, despite the serious threats that Baikal faces, the Siberian tradition of sustainability offers a reminder that we can restore balance in our relationship to the natural world.  

We witnessed and filmed multiple ceremonies of native Buryat shamans appealing to the gods for harmony and healing in the natural world. The shamans correctly insist that the Sacred Sea is powerful and resilient. But is this enough to turn things around? True hope will only emerge if the world is able to embrace transformational change, avoiding the feedback effect and the worst impacts of climate change and pollution.

Like The Second Fire, our new video features original electronic music composed from scientific data about the impact of climate change on Lake Baikal. In particular, we used studies of the impact of temperature changes on some of Baikal’s smallest and most important organisms: tiny amphipods that inhabit the shallow banks, the deepest crevasses, and everywhere in between. The amphipods are heavily affected by temperature changes, and the film’s music gives them a voice that they wouldn’t otherwise have. As temperature data rises, the notes also rise and become more shrill, as if the amphipods are crying out for help. 

During our year in Siberia, we had almost daily encounters with the power and majesty of Baikal’s crystalline water, the looming white-capped mountain peaks that tower over its banks, and the endless forests that surround it. But we also witnessed endless trucks and trains hauling away the taiga’s precious trees. We breathed in the smoke from raging forest fires and witnessed the charred remnants of past fires. We photographed piles of rotting algae on the beaches, and we documented the shriveled banks of tributary rivers, running dry from the heat.

That is our choice now: reverse course and care for Baikal sustainably -- or resign ourselves to a future of embers and effluents. 

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A few important acknowledgements: The music in Embers and Effluents was composed from data about climate change collected by scientists at Irkutsk State University. The music was enhanced in collaboration with Evgeny Masloboev, a highly innovative Irkutsk-based composer and musician. The video also includes footage of underwater life courtesy of the Baikal Museum’s live web-cams and native bird calls captured by Professor B.N. Veprintsev. 

Cyberian Dispatch 20: A Swift Departure

Gabriela Bulisova & Mark Isaac

Pacific swifts that spend the summer in Siberia migrated in August to their winter home in Australia and Indonesia.

Pacific swifts that spend the summer in Siberia migrated in August to their winter home in Australia and Indonesia.

The swifts lived in the roof above our apartment. They often woke us in a cacophony of sound at about 6:00 a.m. They swooped and cavorted and dive-bombed in the treetops just outside our windows. But the Siberian summer is warm, exquisite, and brief, like a sun-ripened fruit. And its time had already passed. As temperatures also swooped lower, we woke to find that the birds had vanished...already traveling an exceptional distance to winter in Australia or Indonesia. And it was time for us to take flight also, leaving behind a very unexpected and welcoming homeland in the Far East (see Cyberian Dispatch 19). 

As we left, the complications of climate change were at play around the globe. Unprecedented wildfires in Brazil and the Arctic captured headlines around the world and were a topic among heads of state. A major hurricane, rated among the most powerful in the North Atlantic of all time, decimated part of the Bahamas and raked the coastal United States and Canada. Alaska’s sea ice melted completely for the first time in history. Iceland’s Prime Minister officiated at a memorial for a lost glacier.

Unfortunately, Siberia and Lake Baikal are in the vanguard of these changes, with temperatures increasing two times faster than other parts of the globe. In our final weeks, multiple challenges punctuated the news, emphasizing Siberia’s leading role in climate change. Wildfires in Siberia, accelerated by high temperatures and extremely dry conditions, consumed an area larger than the nation of Belgium, sometimes sending thick blankets of smoke into Irkutsk and raising air quality alerts to the urgent level. Also, areas north of Irkutsk -- especially Tulun -- suffered severe floods in which dozens lost their lives, and Greenpeace Russia attributed the catastrophe to climate change. Scientists once again reported that Baikal’s precious small organisms are vulnerable to rising temperatures and will suffer, disrupting the Lake’s entire ecosystem, if water temperatures continue to rise.

Our parting weeks were filled with nostalgia for the mystery, power and enormity of Baikal, not just as a body of water, but as a living being, a space where spirits rule, a territory where the power of the natural world pervades all the human senses. We said goodbyes to the Angara River, Baikal’s only outlet and the site of exquisite encounters with winter “tuman” or fog (see Cyberian Dispatch 9). We traveled again to Olkhon Island, witnessed a very special ritual in which more than 40 shamans prayed for rain to extinguish wildfires, and paused to reflect in one of Baikal’s most sacred sites (see Cyberian Dispatch 3). 

If the spirits of Baikal had the only say, all would be well. Unfortunately, greed, folly, and indifference also hold sway. Our year in Siberia has given us ample understanding of the main threats facing the world’s most important lake: climate change and various forms of pollution that have already damaged shallow areas and now threaten the entire Lake. But the final weeks of our stay also revealed the extent of new, emerging hazards that threaten an exponential increase in harm. These new concerns have unique attributes that reinforce each other and have the potential to rapidly accelerate warming in a “feedback effect.” For example:

  • Melting Permafrost: Temperatures in Siberia are increasing twice as rapidly than other parts of the world. As a result, vast territories of previously frozen permafrost are melting, discharging enormous quantities of carbon dioxide and methane -- enough to result in “catastrophic” warming.

  • Spreading Forest Fires: According to prominent scientists, the growing number and intensity of forest fires is causing “dramatic loss of forested area,” further accelerating climate change. 

  • Excessive Logging: Widespread legal and illegal logging is also contributing to rapid deforestation that accelerates warming; and

  • Deteriorating Rivers: As temperatures increase, evaporation intensifies and the flow of the Lake’s tributaries is reduced. Dwindling water levels reduce pressure at the Lake’s bottom, releasing additional methane and harming sensitive species. 

Many of our most memorable moments at Baikal involved sound or music (see Cyberian Dispatch 10). Evgeny Masloboev, an Irkutsk-based experimental composer and musician, can elicit music out of almost anything, including coat hangars, plastic bags, or the leaves of plants. He favors improvisation, and before we left, he very memorably asked us to pull out our phones, hold them near each other, and create music from...a feedback effect. 

Scientists know that these emerging threats can quickly approach a tipping point that accelerates environmental degradation much more quickly than current climate modeling anticipates. Artists like Evgeny Masloboev sense it and intuitively find a way to express it. The natural landscape already signals distress: people choke on smoke from mega-fires and die when their homes are inundated by flash floods. But in Russia and around the world, many people are not fully aware of how serious the problem is, and policymakers are in denial, immobilized or unsure of how to act on a scale large enough to be consequential. 

The swifts departed suddenly one August day, darting into the sky because they knew the environment will soon not be hospitable. Following a small visa snafu, we also took flight to Central Europe on very short notice, uprooting ourselves from our Far Eastern homeland and finding a roost near the Danube River, another threatened body of water. 

Time is precious now. How can we speed the pace of change on ending the use of fossil fuels and embracing clean energy? How can we embrace the use of alternative energy sources -- ones that are in ample supply in Siberia and many other places around the globe? How can we turn the corner on simple changes like ending the use of phosphates in detergents or stopping the endless stream of bottles that clog our waterways? 

Our year long Fulbright experience proves that we can build alliances across cultures and among diverse stakeholders who share common values and goals. It was an exceptionally meaningful, moving and beautiful experience, and we are forever grateful to our warm, welcoming, and kind Russian hosts, who selflessly ensured the project’s success. 

But can those of good faith and good mind work together quickly enough to safeguard Baikal? Can we chart a new course as swiftly as the swifts?

 







How is Lake Baikal Threatened?

Gabriela Bulisova & Mark Isaac

Especially in its depths, Lake Baikal is still relatively clean. But extensive research by Russian and international scientists shows that it is severely challenged by two pressing threats: rapid climate change that is disrupting its complex ecosystem, and pollution from ever-expanding tourism and development. Also of concern are specific development or regulatory proposals that could accelerate damage to the Lake. While several recent threats have been successfully thwarted, new ones are always emerging, and it is unclear whether activists can stop them all. 

A Rapidly Changing Climate

Scientists have ample evidence that the Baikal region is one of the most affected by climate change in the world. One study demonstrates that summer surface water temperatures increased 2.0 degrees Celsius between 1977 and 2003 (Izmesteva et. al. 2016). There is also strong evidence that winter ice cover has decreased in duration and thickness compared with a century ago (Shimaraev et. al. 2002). 

Changes in the transparency and yearly duration of ice as a result of warming have the potential to affect Baikal’s entire food chain. A recent study reveals that small native diatoms (or single-celled algae) that are critical to the food chain are already declining in the southern basin of the Lake (Roberts, et. al., 2018). These organisms provide much of the food for the tiny copepod, Epischura baikalensis, that filters Baikal’s water. Moreover, there is considerable data showing that Baikal’s magnificent amphipods (small crustaceans that are a food source for fish species) are susceptible to severe stress in warming conditions (Axenov-Gribanov et. al., 2016). At the top of the food chain, changes in the ice cover have the potential to harm the world’s only true freshwater seal by negatively impacting fertility and subjecting the young to predators. Moreover, changes in wind speed and direction have the potential to alter the process by which the Lake’s deep waters receive oxygen, with consequences for the entire ecosystem (Moore et. al., 2009).

Growing Levels of Pollution

Pollution is Baikal’s other great threat, creating a range of problems, especially in populated areas and those that draw the most tourists. A variety of pollution sources are already creating  negative impacts on sponges, snails, amphipods, and other Lake creatures.

Nutrient inputs are contributing to massive blooms of non-native algae in the coastal areas of the Lake. These blooms choke out endemic species and pose a risk to humans, wildlife, and livestock. There is also a growing epidemic of sickness and death of endemic Baikal sponges and a mass mortality of snails in some areas of the Lake. (Timoshkin et. al., 2016). 

Studies show that these problems result primarily from sewage and detergent waste that flows into the Lake from hotels, houses, and tourist destinations. Wastewater treatment in populated areas around the Lake is either lacking or outdated. Moreover, many small homes and businesses rely on unlined pits rather than lined septic tanks, allowing human waste to leach through the soil into the Lake. (Timoshkin et. al., 2018).

A variety of chemical pollutants are also entering the lake, including pesticides (Tsydenova, et. al. 2003) and PCBs (Mamontov, et. al., 2000). Some reach Baikal by air from nearby industrial facilities, but there are also significant discharges of petrochemicals from boats, and dangerous pollutants entered the water when rail cars were washed in Severobaikalsk. 

There are inadequate means of disposing of garbage in the Lake Baikal area, and accumulating solid waste is a growing problem in areas around the Lake. Also, tourists are responsible for erosion, damage to trails and campsites, and negative impacts on local flora and fauna. Some of this damage results from inappropriate transportation such as ATVs, which have been banned in some parks. 

Synergy Between Climate Change and Pollution

An unfortunate synergy between climate change and other anthropogenic changes poses special challenges the Lake’s future. For example, scientists believe that melting permafrost in the Baikal watershed is a possible source of increased phosphorus and nitrogen in Lake Baikal, contributing to algal blooms. Increased melting of permafrost from climate change may also increase the release of dangerous industrial pollutants such as PCBs into the Lake (Moore et. al., 2009). 

Forest fires have also increased in numbers and intensity in the areas surrounding the Lake. Most fires are caused by careless conduct or arson, but they are worsened by a warmer climate. The ash and soot from these fires is likely contributing to blooms of algae in the Lake. In general, a warming climate is likely to exacerbate threats from increased tourism and development, erosion, and other factors. 

Damaging Projects and Proposals

Environmentalists have successfully blocked some of the most damaging proposals to exploit Baikal or pollute its waters. In 2008, environmentalists convinced President Putin to re-route an oil pipeline originally planned to come dangerously close to Baikal’s shores. In 2013, one of the most dangerous polluters, the Baikalsk Paper Mill, closed its doors forever, but left behind huge pools of dangerous sludge that are leaking into the groundwater and in serious danger from flooding or earthquake.

A Chinese-owned water bottling plant was recently built on the southern shore of the Lake in Kultuk, in an important wetlands for migratory birds. After protests across the Baikal region and Russia, the plant was blocked from opening because its environmental impact had not been properly studied. 

Mongolia has proposed to build up to 8 hydroelectric dams on the Selenga River and its tributaries, the source of 50 percent of Lake Baikal’s surface water. Fortunately, these plans are currently on hold in light of concerns expressed by the World Bank and UNESCO, but Mongolia is intent on achieving more energy independence. There are also proposals to divert water from Baikal to China by way of a massive pipeline. If approved, these projects would lower water levels in the Lake, damage precious flora and fauna, and block migration routes. 

But the most important threats facing Baikal at the moment are regulatory ones. In 2018, the water protection zone for Lake Baikal was substantially reduced, allowing considerably more development to occur in protected areas. Now, under the guise of “modernizing” the rules about discharges into the Lake, the Ministry of Natural Resources and Environment is proposing that allowable releases of dangerous pollutants into the Lake can be increased by as much as 32 times the prior limits. Scientists at the local Limnological Institute and their allies have weighed in with ample evidence that the change would be catastrophic, but no final decision has been made. 

Further, some locals bitterly complain that rules about building new structures and boundaries of protected zones are unclear or conflict at different levels of government, so their efforts to create businesses or homes that benefit their families are endlessly blocked or mired in confusion. Rules to protect the Lake must be consistent, strong and fair.  

Mobilization Needed to Save Baikal

The combined threats of climate change, pollution, and proposals for harmful developments and regulatory changes not only threaten the health of the lake, but also represent serious risks to future economic activity and human health. A major mobilization is needed to save Lake Baikal, including urgent action by scientists, NGOs, government, and citizens. Here are some action steps that make eminent sense right now:

  • Regressive regulatory changes must be blocked and instead replaced with clear prohibitions against damaging discharges into the Lake. Also, policies regarding building in sensitive areas must be clarified so that they can be easily understood and implemented. 

  • Trash collection in the Baikal region must be dramatically improved, and major education campaigns should be initiated to reduce litter in coastal zones.

  • Strong steps should be taken to enhance eco-tourism opportunities, to provide support for businesses that adopt environmental principles, and to create standards that will help consumers validate their claims. A push toward eco-tourism should include expanded education about best practices for the use of the Lake and its surrounding trails and recreation areas.

  • The moratorium on dam building in Mongolia should be made permanent, preventing tragic harm to the Selenga River and Baikal.

  • Strong steps must be taken to prevent widespread illegal logging and forest fires, both of which are widespread. 

  • Action is required to prevent the worst effects of climate change by adopting worldwide policies to reduce carbon emissions and limit the rise in temperatures. Individuals can assist by limiting their energy use and pushing for rapid expansion of alternative energy sources such as solar and wind energy.

  • Additional study is urgently needed about anthropogenic changes in the Lake and the impact of climate change, including careful monitoring of coastal and deeper waters. It is essential that Russian and international researchers have ample resources to continue monitoring a wide variety of concerns. It is also urgent that scientific findings be communicated to policymakers and the public in a form that is easily understandable.

Right now we face critical tests of our commitment to preserve the world’s most important lake for future generations. It will be impossible to save Baikal overnight, but an alliance including scientists, environmentalists, artists, and concerned citizens can help make a real difference in safeguarding what Vladimir Rasputin called “the eternity and perfection” of the Sacred Sea. 




Cyberian Disapatch 18: Rituals by the Riverbanks

Gabriela Bulisova & Mark Isaac

As the summer days grow longer and warmer, Siberians of all ages are drawn to the water -- to cool off, relax, and sometimes, perform ancient rituals. And so we found ourselves repeatedly on the banks of the Irkut River, encountering age-old rituals with decidedly contemporary implications.

Among the many peoples who emigrated or were exiled to Siberia, Poles and Belorussians are very prominent. We sadly missed the Polish celebration of Ivana Kupala Night, a pagan fertility celebration associated with the summer solstice. But we were relieved to be invited to the Belorussian version, reputed to be more mysterious and even shocking.

When we arrived along the banks of the river in the suburbs of Irkutsk, women of all ages were already gathering wildflowers and making them into garlands. A huge pile of wood promised a massive bonfire, and elaborate picnics on blankets and in makeshift tents made it eminently clear that many participants would stay until dawn, despite the promised heavy rainfall.

As darkness fell, the rituals got underway. Women crowned with elaborate wreaths of wildflowers formed a massive circle from which men were excluded. As the bonfire was lit, their faces flushed with color, and riotous dancing ensued. Next came games in which men chased women and tried to capture them. As the night wore on, drizzle escalated into rain and rain intensified into a downpour that soaked completely through clothes and shoes. The bonfire leapt ever higher, scattering sparks in all directions, and everyone bathed in the water, light and heat. 

Traditionally, it is a night for couples to test their bravery and faith to each other by leaping over the roaring fire. It is a time for women to float their wreaths on the river, and for men to catch them, winning their affections. It is also a time when women enter the forest, followed by men, to seek flowering ferns -- and the possibility of a new relationship. (If a flowering fern is found, it is a truly magical event, since ferns are not flowering plants.) In short, Ivana Kupala is an ancient fertility rite -- connected closely to nature and the seasons. And as our Siberian Belorussians proved, it still resonates very strongly today.

There are two Russian language films we can recommend that touch on Ivana Kupala. For a psychedelic, Soviet-era take on this holiday, try Vechir na Ivana Kupala, created in 1968 by Ukrainian director Yuri Ilyenko. He based his film on a classic story by Nikolai Gogol (which may have also inspired Mussorgsky’s “Night on Bald Mountain”). 

For more of a sense of what Ivana Kupala may have historically meant, there is a scene in Andrei Tarkovsky’s masterpiece, Andrei Rublev, in which the painter monk Rublev stumbles upon this pagan ritual, complete with furtive nighttime coupling, in the year 1408. The scene suggests the manner in which pagan worshippers resisted Christianity for generations after it was imposed on Slavic lands from the 8th to the 13th century. For example, some icons of the Virgin Mary were disguised representations of “Damp Mother Earth,” a pagan deity adorned with distinctive six-petaled roses characteristic of pre-Christian faiths. Slavic folk religions, particularly as a synthesis of Russian Orthodox and pagan beliefs, persist to this day, and there is a revival of Slavic native faiths underway in Russia.

Only a few days later, we found ourselves at the spot where the Irkut empties into the mighty Angara -- a sacred spot for Buryats that is used by local shamans to perform their rituals. More than 15 shamans gathered for a very important task. Severe flooding had occurred in the northern part of Irkutsk Oblast, killing approximately 25 people and displacing thousands. The shamans gathered with the purpose of asking the gods to stop any more flooding and to safeguard local people from the rising waters.

During Ivana Kupala, faces flashed in the night with bright colors, vividly bringing the ritual to life. Here the shamans donned traditional vestments, also in dramatic colors, that help them enter into a trance state in which they can communicate directly with the gods, intervening on behalf of local residents. The shamans prepared offerings of tea, milk, vodka, cookies, and the meat of a sacrificial sheep. They lit special herbs and infused the area with their scent. Arrayed in a long line, they beat on ceremonial drums and chanted special prayers. And one by one, assisted by helpers, they entered into trances, hopping up and down and speaking in voices.  

The rituals of Ivana Kupala and those of the Buryat shamans are both closely linked to nature, to the seasons, to the natural rhythms of life. They also rely heavily on the forces of fire and water. 

When nature is in balance, fire and water help create fertility. The rain feeds wildflowers, couples leap over bonfires to underscore their bonds, and women’s garlands float in the current. But when nature is not in balance, the results are not the same. Right now, in northern Siberia (and other Arctic regions such as Greenland and Alaska), massive wildfires are raging unimpeded across the landscape, burning huge forests to the ground. In Southern Siberia, endless rainfall -- likely accentuated by excessive logging -- is posing a mortal threat, collapsing roads and bridges, and dumping raw sewage directly into Lake Baikal.

The traditional ecological knowledge of long-ago traditions, Slavic and Buryat, teach us to find peace with nature, feel its rhythms, and apply them to our lives. Buryat traditions in particular urge us to take only what is needed and to respect all living things around us as sacred and precious to future generations. 

The banks of the Irkut are a fine place for the “good humor mischiefs” of Ivana Kupala. But they are also a welcome spot to relearn the lessons of traditional culture and commit ourselves to basic principles that were never questioned in the past: to live in harmony with Damp Mother Earth and to preserve her fertile treasures for our children.

Irkut_Ceremony_29.jpg

Cyberian Dispatch 17: Warming Northern Baikal

Gabriela Bulisova & Mark Isaac

At the far north of Lake Baikal, where few venture, an alliance of small tourism businesses created a slogan designed to lure more visitors: “Warm Northern Baikal.” It was a small stroke of genius, since the north is, at least in terms of temperature, noticeably colder than the south. While the ice melted long ago in the south, it’s still visible now at the northern tip of the Lake. And people are fond of joking, “We have two months of cold, and 10 months of real cold.”

The slogan works on several levels. First, it’s meant to convey that you will be welcomed warmly by the local populace, who bring a homey and personal approach to their dealings with visitors that’s different from what you will encounter in bigger cities. Second, the area is home to numerous hot springs that create oases of comfort, even when it’s -50 Celsius outside. And in July and August, the shallow edges of the Lake actually heat up, creating ideal conditions for swimming and kayaking.

But the inaction of the world to the reality of climate change is lending the slogan yet another, unintended meaning: despite its isolation and low population, northern Baikal has indisputable environmental problems associated with warming temperatures and pollution.

On the one hand, the region is eager to take the lead on turning Warm Northern Baikal into an exemplar of environmental protection, in part because they hope that will help draw more tourism. In Severobaikalsk, the largest northern city with a population of 25,000, activists hope that an emphasis on ecology will help the region stand out as a destination. They are cleaning up garbage and creating disposal stations for used plastic and batteries. The young mayor is fighting the abundant growth of spirogyra by seeking an end to the use of phosphates in detergents, a key factor in its spread in recent years.

Some innovative local residents also saved 17 hectares of land and prevented the mass development of houses by creating large plots for a small number of eco-friendly dwellings, many of which use composting toilets, water purification, solar energy, and recycled materials for insulation. The project was difficult to get approved, but the instigators hope their model will inspire others to join a new movement toward eco-friendly living.

And environmental activist Yevgeny Mariasov is leading an effort to expand the Great Baikal Trail, a network of paths that will eventually allow hikers to circumnavigate the entire Lake. The next step is creating a new, 24 kilometer section that will connect existing trails north and south of the city. His dream, along with other locals, is that the GBT will expand low-impact eco-tourism while safeguarding the Lake. The leadership of Buryatia approves of the plan and may devote funding.

At a city meeting on this subject, there were no dissenters, and work will begin this summer on the new section of the trail. But some residents complained that critical environmental topics are being overlooked. There is considerable new construction in Severobaikalsk, all connected to the city’s aging and inadequate wastewater treatment system, meaning much of the waste ends up in the Lake, contributing to the spirogyra outbreaks. One of the chief builders of Severobaikalsk vocally insisted that this is the most significant environmental threat, but it is receiving scant attention. And there was no mention of the role of the BAM, or the Baikal-Amursky Magistral Railway, in polluting the River Tyya, which flows directly into Baikal. A taxi driver told us that years ago, “only a lazy man couldn’t pull a fish out of the Tyya.” But now, he noted wistfully, there are no fish at all.

And the owner of a local guest house insisted he doesn’t need to see monitoring results to know that the water is warmer than before, contributing to the spread of spirogyra, which in recent years turned lush, sandy beaches (“We have your Thailand,” one local billboard reads) into carpets of odiferous, decaying sludge. Although scientists have warned that removal of the algae is important, there is not always enough money to do that, and it may take as much as 40 years for affected areas to recover.

Further north, in the small village of Nizhneangarsk, the local Evenk population also has warnings for the future of Baikal. Like Buryats, the native Evenk people lived nomadic lives of hunting and reindeer herding in extremely close concert with the natural world. But now, of 330 Evenks in the town, only 10 speak the native language. And with the language, the culture of respect for the natural world is also threatened. A small center for the preservation of Evenk culture struggles to teach the language to a new generation of young people, but it is a quixotic effort.

Artist Valery Kondakov, a longtime resident of Nizhneangarsk, whose father was Evenk, enumerates a long list of environmental problems facing the region: new construction of three-story apartment buildings that drain untreated wastewater into the Lake; reduced and diseased populations of omul fish in Baikal; and more frequent forest fires. But he saves his harshest words for the “barbaric cutting of trees only 100 meters from the Lake.” All around Baikal, trees are falling at an alarming rate, legally and illegally, with incalculable costs to the ecosystem. “This all happens fundamentally because of people’s indifference,” he laments.

Kondakov’s art responds to these modern problems through the lens of long-ago history. Hieroglyphs along the northern coast of Baikal prove that this region has been inhabited since at least the Stone Age, and Evenks have conducted holy rituals along its shores, on hills and in caves, for countless generations. Evoking the spirits of his ancestors, Kondakov carved a sculpture from a piece of a fallen “holy tree,” or one that was used as a sacred burial place for deceased Evenks in times gone by. He doesn’t usually paint or sculpt Baikal itself, since he’s more interested in the people who have lived and died by its shores. But one intricate sculpture, adorned with multiple time pieces, is meant to convey Baikal’s situation now, after generation upon generation of environmental equilibrium. In this piece, clocks are ticking for the Lake’s future...or worse still, have they stopped?

“Evenks have profound feelings for everything alive,” Kondakov notes. Everything has its own spirit, and everything is animate, including the fragment of a holy tree that has been transformed into an art object. As we stand with him, in the tiny village where few understand the import of his work, we recognize that the wood is not only alive, but it is speaking to us. Long-ago ancestors are speaking to us through the natural world, and the message is not comforting.

We end our trip in the far north village of Dzelinda, the location of one of the region’s hot springs. The natural spring is risky to patronize because of the prevalence of disease-carrying ticks and hungry bears, so we visit the man-made pools for a long and relaxing soak. There are three basins to choose from...lukewarm, warm, and scalding hot.

A man who drove more than 2000 kilometers from Novosibirsk bravely enters the hottest pool. He emerges smiling, but with beet red legs that were burnt by the intense heat. Then he urges his son, about 7 years old, to go in also. We cringe, hoping the small boy won’t be injured, but the father insists, “We didn’t drive all this way to avoid the hot water!”

We are reminded of the man, in the city meeting in Severobaikalsk, who insisted on enlisting young people in a patriotic effort to declare the city the cleanest around all of Baikal. It was a noble idea, but we looked around and noticed that very few young people were in attendance. We know that some, like Yevgeny Mariosov’s son Simon, have returned to the city to create innovative and eco-friendly businesses, like Simon’s coffeeshop, “Geography.” The future may indeed lie with this cadre of young people, willing to commit to the future of tiny, distant but environmentally critical locations around Baikal.

So far, Warm Northern Baikal has resisted construction of massive hotels and other outsized developments for large numbers of visitors, but it is said that the governor of this region is interested in allying with China to build a landing strip for jets, along with large hotels to accommodate a major new influx of tourists.

At the hot spring, the father pushed his son toward the scalding water, and the young boy looked at the father quizzically, as if to say, “Why would you want me to burn myself?” And he pulled away repeatedly, resisting his father’s entreaties.

In Warm Northern Baikal, environmental activists like Yevgeny Mariasov have pointed the region in the right direction, but the next generation will ultimately make the most important decisions.

At the Dzelinda hot spring, each pool represented a possible future. Who are the young people who will choose that future? And which pool will they choose?




Cyberian Dispatch 14: The Nature of Faith in Ulan-Ude

Gabriela Bulisova & Mark Isaac

At a time of polarization and division around the world, the Republic of Buryatia stands out as a place where people of diverse backgrounds live in harmony. Ulan-Ude, the tranquil and welcoming capital nestled among a ring of mountains, is not only the leading center of Buddhism in Russia, but a haven for those practicing Shamanism, the Russian Orthodox faith, and for Old Believers, who maintain the ancient rituals of the Orthodox church before reforms were implemented centuries ago. And each of these faiths places a high value on the land, air, and water.

The first thing almost everyone learns about Ulan-Ude is that it’s the home of a monumental sculpture of Lenin’s head, towering above the city’s main square. But there’s another colossal figure that has more significance these days -- the largest Buddha in Russia, perched blissfully above the devotees at Rinpoche Datsan in the hills on the outskirts of the city. Worshippers attend daily services that are alive with drums and chanting and afterwards ask for the blessing of its aging Lama. They can also follow a kilometer-long “Walk of Life” that pays tribute to all the animals of the Buddhist zodiac. (Gabriela is a tiger, and Mark is a bull.) On the morning of our visit, a snowstorm with savage winds cut right through our overly optimistic outerwear and obscured the view of the mountains around us. But a single purple crocus reminded us that Siberia’s next season will arrive eventually.

Back in the center of the city, at the only women’s monastery for Buddhists in Russia, a grinning Lama emphasized the interconnected nature of everything, including the natural world, and the cause and effect nature of our actions. If we throw garbage at Lake Baikal, it will be harmed. In her view, a growing number of birth defects can be traced to the damage people are doing to the environment.

At the Ivolginsky Buddhist Monastery, about 40 kilometers outside of Ulan-Ude, the Rector of the Buddhist University, Dimbril Bagsha Dashibaldanov, also stressed the importance of reverence for all living things -- and traced ecological problems to the human ego. The emotions that arise in the body as a result of egoism, such as anger and dislike and jealousy, are the root causes of environmental degradation, and to the extent we can eliminate these feelings and focus more on other people, such as our neighbors, we can better safeguard the natural world.

When asked about the urgency of responding to critical issues like climate change, Dashibaldanov favored “raising awareness” over anything prescriptive, emphasizing that people need to work on changing themselves instead of being told what to do. Can people change quickly enough? It’s not clear. But he raised the possibility that we need a “фишка” (pronounced “fishka”) -- Russian slang for a transformational idea -- to help improve ecological conditions. He pointed out that it took only a few years for smartphones to conquer the world, and something similar for the environment has the potential to jump-start real progress.

After meeting with the Rector, we strolled the grounds of the Monastery, which was opened in 1945 as the spiritual center of Buddhism in the Soviet Union. Among the many ornate and exceptional buildings on the grounds, one can enter a shrine that contains the body of Dashi-Dorzho Itigilov, a Buryat monk who died and was buried in the lotus position in 1927. According to his own instructions, his body was exhumed 30 years later, and shocked adherents were amazed to see that it was entirely intact with no signs of decomposition. Worried about how the Soviet Union would react, they reburied the Lama, and exhumed him again in 2002, when his body was once again found to be extraordinarily well-preserved. But more than that, many of his followers claim that he is actually alive, in a transcendent state of meditation or nirvana. A jovial monk near the door insisted that Itigilov’s body is warm, that he sweats under his armpits and needs to have his clothes changed, and that his face shows fatigue after long rituals. Visitors were invited to ask the monk for assistance, but cautioned to remember others before thinking of ourselves. We were careful to include Lake Baikal in our prayers.

Many Buryats in Russia are Buddhists, many embrace the ancient practice of Shamanism, and still others practice both. But all Buryat traditions are extremely close to the natural world. Marina Danginova, a practicing female Shaman, explained that nature is alive in the Buryat tradition. For example, Baikal is a living organism, and in winter, it goes to sleep rather than freezing. Marina worries a lot about damaging changes in the Baikal region in recent years, including extensive fires, the strong push to create businesses along the Lake’s shores, and the fluctuating level of water in the Lake. “We will not remain silent,” she insisted. But her most important worry is that, as Buryats slowly lose their language, they also lose their connection to nature.  

The next day, Marina met us at our Airbnb to conduct a ritual in support of our project. She started by lighting ceremonial Siberian herbs and letting the smoke and the scent permeate the entire apartment. She passed vodka, milk, cookies and candies above the burning herbs. Then she spilled vodka and milk at the window as she chanted in the Buryat language, and mixed these ingredients in a bowl. A cup of black tea made its way into the concoction. The sequence was repeated several times, each time with an empty cup thrown over her shoulder. At the end of the ritual, we were asked to carry the bowl of vodka, milk and tea outside, walk around a tree, and sprinkle the contents at the base. Similar Buryat rituals can also be used to ask for what is needed in the natural world, such as the rain needed by farmers.

It’s not surprising that Buryats commune closely with nature. They are the “original ecologists” who insist on taking only what they need from around them. But we were taken aback when we learned that Metropolitan Sergey Popkov, the youthful leader of Old Believers in Siberia, is an unabashed environmentalist.

Old Believers resisted reforms that were instituted by the Eastern Orthodox Church in the mid-1600’s, adhering closely to the ancient liturgy and rituals. As a result, they lost their civil rights and were persecuted and even executed. Some fled Russia, and small pockets exist in many places around the world, including the United States. Following the collapse of the Soviet Union, Old Believers can freely open churches in Russia, such as the one where Metropolitan Popkov leads his parishioners.

In good English and with no hesitation, the Metropolitan recited a litany of negative environmental changes he has witnessed in recent years, including climate change, an increase in forest fires, reduced groundwater, shallow rivers and streams, diminished fish populations in the Selenge and Ude Rivers, thick smog in the city, expanding problems with garbage, and the spread of non-native species, among others. He acknowledged that many problems, such as the practice of setting fire to woods so that it is then legal to log the wood, stem from a lack of good jobs, so he favors policies that will provide people with more economic security. In his view, climate change is accelerating environmental degradation, in part by driving people to cities, where the link to nature is more tenuous. Much like the Buddhists, he suggested that individuals start by improving their own practices as an important first step. Luckily, humankind’s connection to nature and to God is essentially the same, so it’s possible to enhance both simultaneously.

Following the Buryat ritual in our apartment, we quickly learned that the spirits favored us. There were two auspicious signs. First, liquid spilled on the window traveled straight down. Second, the cup landed face up each time it was thrown. Not only did the spirits welcome us, they had been waiting for us.

Playfully, it seems. After the ceremony, important items disappeared four times, then reappeared in places that had already been searched. The exact meaning of this mischief remains unclear.

But if the spirits were waiting for us, we were also waiting for them. In Ulan-Ude, almost everything felt spot-on. The team of women from Buryat State University who hosted us were among the kindest and most accomplished people we’ve met in Russia. Their students, who welcomed us in their classrooms and helped us navigate the city, were exceptional guides with outstanding English skills. The Director of the Fulbright Program in Russia, Joel Ericson, arrived in Ulan-Ude complete with a can-do spirit and a concrete vision of how to expand Fulbright’s focus on Baikal and safeguard its future.

Most of all, representatives of every faith greeted us with open arms in successive meetings, embracing diversity and focusing on a better future -- a future in which the health and well-being of the people is never separate from the health and well-being of all living things. The spirits don’t care if you are Orthodox, an Old Believer, a Buddhist, a follower of Shamanic traditions, or an atheist. In Buryatia, it is the nature of faith to safeguard the Earth. The spirits only want us to do the right thing.

In Ulan-Ude, monumental socialist realism meets pop cuisine in this inimitable Lenin head gingerbread.

In Ulan-Ude, monumental socialist realism meets pop cuisine in this inimitable Lenin head gingerbread.



Cyberian Dispatch 12: A Note on Temperature

Gabriela Bulisova & Mark Isaac

We made it through the Siberian winter.

It snowed today and it’s not exactly lovely yet outside. But with the vernal equinox upon us, we can look forward to temperatures that are much warmer than before.

We’ve resisted a post about how cold it is in Siberia, since that’s the biggest cliche about the Far East. But Siberia is cold -- even here in the South, not too far from the Mongolian border. And if you have any aspirations of visiting here, or another place that’s as frigid, we have some insights to offer.

The first thing that locals will tell you is that Siberians are not people who are used to the cold. Instead, they are people who know how to dress well. You don’t necessarily need the highest tech gear, or the most expensive. You need many thermal layers. You need heavy coats that cover as much of your legs as possible. Kidneys are a sensitive spot -- keep them as snuggly as possible. You need very warm boots and several layers of socks. The locals swear by “unti,” boots made from reindeer fur that are allegedly the warmest around. We couldn’t bear the thought of harming a reindeer, so we bought very expensive European boots that were still somewhat problematic on long hikes.

You need mittens -- they’re much warmer than gloves. Unless you need to operate a camera, in which case you are really in a quandary. Bare hands last only moments in serious “moroz” (literally, frost, but Russians use this word to denote temperatures of -20 Celsius or lower). Thin gloves allow some mobility but are little better than bare hands. Thick gloves remove most ability to reach camera controls, and mittens eliminate it completely. There’s no good solution, and often we found ourselves pulling off most hand coverings, shooting briefly, and then balling our aching hands inside our mittens to restore circulation and slowly ease the pain.

You need to cover your face during moroz. The first time Mark walked around in -25 Celsius without covering his face, a woman said, “You need to touch your nose.” He thought his nose was dripping. But that’s not what she meant. She could see, by its white color, that his nose was starting to get frostbite. Russians avoid this literally by putting their mittens or gloves on their nose to warm them. A better way is to cover your face with a scarf, a ski mask, or a balaclava. The problem is that the balaclava is soon moist and then frozen from your breath. This is how we got the icicles on our eyes that we featured in our popular holiday card.

Everything that is exposed during the worst cold will hurt, especially eyes. They may drip like a faucet, a way of expressing severe distress. But it is not only what is exposed that may suffer from the cold. Along with many locals, we experienced a form of “winter psoriasis,” or red, dry and peeling skin that results from the extreme temperatures, even in places that were covered. Our friend even developed hives on her face. While there’s some winter cream for babies you can spread on your suffering skin, it’s more of a placebo than anything else. True relief comes only from warmer weather.

The worst cold we experienced all winter was in December in Buguldeyka, a village near the Lake. Not only did temperatures drop to -40 Celsius at night, but a stiff wind was blowing the whole time we were there. During the day, the gale threatened to topple us from the hills right into the water, and a two to three hour hike proved to be the outside limit of what we could endure. At night, we huddled near a very toasty Russian pechka, or wood-burning stove, so we kept quite warm. But even a quick visit to the outhouse was an ordeal and forthrightly dangerous for sensitive skin. Beware.

We realize that, so far as Siberian winters go, we were spared the worst. There was very little snow compared to last year, when plows couldn’t keep up with it. And while we did experience serious moroz, temperatures were among the warmest in memory in February. This is consistent with the growing body of evidence suggesting that Siberia is warming much more rapidly than most places on the planet.

Lake Baikal is home to one of the longest running environmental monitoring programs in the world. A leading scientist, Mikhail Khozhov, began the program in 1945. He was first assisted by his daughter, Olga Khozhova, and then his granddaughter, Lyubov Izmest’eva. Now the Biology Institute of Irkutsk State University maintains the program, routinely logging temperatures and other critical statistics.

These data show incontrovertibly that temperatures are changing over time. As far back as 2008, a major paper by Russian and international scientists, using the Khozhov’s data, concluded that water temperatures in Lake Baikal had increased 1.2 degrees Celsius since 1945, with corresponding changes in the Lake’s plant and animal life -- dramatic increases in chlorophyll and “cladocerans,” or miniscule crustaceans commonly called “water fleas.”

In 2009, scientists predicted that Baikal will become “warmer and wetter” by the end of the century, significantly affecting the amount of ice cover. In turn, the changes in ice cover will likely affect the entire ecosystem, from small diatoms (single-celled algae) that feed the Lake to the world’s only true freshwater seal, the nerpa. As we noted in our last post, nerpas rely on ice cover to safely raise their pups. And the entire food chain relies on ice -- and the transparency of that ice -- that is diminishing now in response to climate change. Melting permafrost in surrounding mountains is likely to worsen existing problems with industrial pollution and eutrophication (the increase in nutrients from detergents, fertilizers, and sewage from tourism sites).

A major 2016 study confirmed the trend. Scientists found that surface water temperatures have increase a full 2 degrees Celsius Lake-wide between 1977 and 2003. As a result, populations of non-native, warm-water organisms increased dramatically. Luckily, the study showed that populations of native, cold-water organisms remain stable, and dangerous nutrient loading is restricted to coastal waters. In 2018, another major study reinforced some of the positives. By analyzing the remains of diatoms in the sediment on the Lake’s floor, scientists found that damaging effects of warming over the past 20 years are thus far restricted to the South basin, despite significantly reduced ice cover throughout the Lake.

The title of this post, “A Note on Temperature,” embodies the inspiration for one of our ongoing projects: we’re plotting compelling scientific data as musical notes to create compositions that musically express the Lake’s ecological status. In recent years, a team of scientists led by Maxim Timofeyev at Irkutsk State University has focused extensively on the impact of temperature changes on the Lake’s native and non-native amphipods, or crustaceans, which are absolutely critical to the Lake’s health. This latest composition draws on data from one of their recent studies, showing that amphipods undergo severe stress when subjected to changing temperatures.  

In this work-in-progress, “Izmir Ambience” represents the stress response of native amphipod Eulimnogammarus verrucosus, “Reflective Strings” represents the stress response of endemic amphipod Ommatogammarus flavus, and “Nylon Shimmer” represents the reaction to changing temperatures of non-native amphipod Gammarus lacustris. Higher notes for each electronic “instrument” in the composition represent increased stress response among the delicate and beautiful crustaceans.

The upshot of all these studies? Baikal faces real danger, but unlike many other bodies of water around the world, it is not too late. There is still time to reduce nutrient inputs and pollution, and to prevent the worst effects of climate change.

Our own data show that two American artists and researchers can survive the Siberian winter (and capture some photos and videos without too much frost nip). But the reality is that we cheated a bit. Rapid warming in Siberia likely made the ordeal more tolerable. And our small victory hints at a major defeat unless rapid action is taken.

There is a prominent bright spot. Russian and international scientists and ecologists are fighting to be heard -- and fighting for change. Russia has the unique opportunity to stand out -- as the place where the worst damage to one of the world’s most precious bodies of water was avoided.

We can all drink to that -- voda, not vodka -- a clear, fresh glass of pristine Baikal water. That’s still possible to find, at least in most places on the Lake.

Images in this blog post were captured at Lake Baikal, frozen in ice, and then rephotographed.

Images in this blog post were captured at Lake Baikal, frozen in ice, and then rephotographed.




Cyberian Dispatch 11: Expedition to the Rookery

Gabriela Bulisova & Mark Isaac

In the middle of Lake Baikal is a remote archipelago called the Ushkanii Islands, including Big Ushkan Island, and three smaller islands, Tiny, Round and Long. These secluded and rugged isles are primarily known as the site of a rookery.

Can’t remember what a “rookery” is? Neither could we. Dictionary.com defines it as “a breeding place or colony of gregarious birds or animals, as penguins and seals.” The Ushkanii Islands are the mating spot of the world’s only entirely freshwater seal, or nerpa, the exceptionally cute mammal that is at the top of Baikal’s food chain.

A few days ago, we had the unique opportunity to embed with a group of scientists from the Baikal Museum. The Museum operates a number of live cameras that let you peer into Baikal’s depths, scan its shoreline, and most impressive of all, view the summer rookery of the nerpas. But one of their cameras on the Ushkanii Islands was disabled, and they planned an expedition to repair it.

Outfitted with ample warm clothes, sturdy boots, flashlights, sleeping bags, dry food, and high hopes, we climbed into a truck called “Bongo” at 7:00 am. After stopping for more provisions, our driver Alexander, the Deputy Director of the Museum, stayed in touch by walkie-talkie with another group of scientists, including Director Alexander Kupchinsky, driving a truck called “Patriot.” Gradually we made our way from Irkutsk to the southern end of the Lake and started up the eastern side, entering Buryatia. By nightfall, we had reached a very modest national park hostel in Ust-Barguzin. There, amidst celebrations and libations, we attempted to sleep in a common room, some on cots and some on the floor.

The next morning, we entered Zabaikalsky National Park on the territory of a peninsula known as the “Holy Nose.” Winding our way on dirt roads through the park, we eventually reached a set of signs with a variety of prominent warnings in Russian. Here the expedition would enter the open ice of Baikal and travel to the Ushkanii Islands.

It was only one week earlier when we first rode in a marshrutka (or minibus) on Baikal’s ice, on our way to Olkhon Island. It was quite fantastical at first because the mind can’t fully comprehend how ice safely supports an entire bus. But at Olkhon, the frozen road is marked and monitored by authorities. This time, we were sneezed out of the Holy Nose to navigate on our own.

Sometimes Google can find your car on Lake Baikal.

Sometimes Google can find your car on Lake Baikal.

Sometimes it can’t.

Sometimes it can’t.

And the ice is not without perils. This year, there are a startling number of large cracks, many stretching kilometers in erratic patterns. Some have refrozen and can be crossed easily with four wheel drive. But others are “live,” meaning they are still actively piling massive, bright blue ice boulders in front of passenger vehicles, or exposing dangerous open water into which truck wheels -- or an entire truck -- could plunge.

In fact, we quickly met several obstacles of piled ice that were insurmountable, and we were forced to drive many kilometers searching for a suitable location to pass. And then we came upon open water that emphatically blocked our way forward. We waited uncertainly, wondering if the mission might need to be abandoned. But the resourceful scientists were ready. They lay long wooden boards across the lapping waters and navigated the vehicles across an improvised bridge to the other side.

This maneuver enabled our arrival by evening to living quarters on Big Ushkan Island, hosted by Tatiana, a kind-hearted Russian women who lives year-round in this location. We warmed ourselves next to a traditional pechka (Russian stove) and feasted on simple but satisfying dishes.

In the morning, we left camp, driving a short distance in Bongo and Patriot to the base of a hill. We darted up the steep slopes, across the snow and through the forest to the peak, where the broken video camera was situated. Here, reticent Volodya quickly diagnosed the problem, and Anka, a spirited guide from the museum, descended to the trucks to retrieve a critical part.

In the meantime, we savored the delicate, precious quiet that is so rare in today’s world, with only a woodpecker and the gentle wind punctuating the silence. And we stood in awe, gazing from the heights at miraculous vistas. The unending expanse of ice, interrupted only by massive cracks. The majestic mountains of the Holy Nose, rising in perfect triangles that betray the story of their cataclysmic, seismic origins. The smaller Ushkanii Islands, their thick larch forests blurred by a nebulous fog. They are all incomparable to any other place we know.

Repairs were accomplished quickly, and after one more night at the camp, we found ourselves departing this Shangri-la -- and again searching for ways across Baikal’s serpentine crystal blockades. Tatiana attributed the large number of cracks to the sudden temperature change in February. In the beginning of the month, the Baikal region was still experiencing “moroz,” or the severe frost of -20 to -40 Celsius. But by the end of the month, temperatures had soared to between +5 and -15 Celsius.

Of course, no one event can be attributed specifically to climate change. Instead, it is the trends over time that establish scientific validity. But back in Irkutsk, Daria Bedulina, a scientist at Irkutsk State University’s Institute of Biology, wrote a telling post on Instagram. “The planet heats unevenly,” she wrote. “On average, since the beginning of the 20th century, the temperature on the Earth’s surface has increased by 1 degree, but in polar regions and in Siberia, this is happening two to three times faster.

“Ice is very important for our lake, and it is gradually going away,” she continued. In 50 years, the duration of the ice has reduced by 14 days. And this did not happen without any impact for cold-loving native species. Their numbers began to decline sharply, and they were replaced by heat-loving non-native species that are plentiful in other lakes.”

Sadly, we did not see any nerpas at the Ushkanii Islands. At this time of year, they are still hiding under the ice, and will emerge later in the season. You, too, will be able to view them on the newly repaired live web cam, located on the Baikal’s Museum’s website. (See especially the top two web cams on the left side of the screen.)

But nerpas, like other native species, rely heavily on the ice for their survival. It is under the ice that new pups are raised, and if pups don’t completely molt while the ice is still standing, they will become ill or suffer attacks from birds. Also, the nerpas eat fish that, in turn, feed on smaller native species that are negatively impacted by rapidly rising temperatures. It is an unfortunate fact that the entire ecosystem of Baikal is at risk if there are drastic changes in the ice cover.

Daria Bedulina’s post was immediately disputed by climate skeptics claiming that warming is cyclical and not a serious issue for the Lake. But she defended the findings of Russian and international scientists, and she called attention to simple steps we can all take to reduce negative outcomes.

As we crossed huge cracks in Lake Baikal’s ice, we worried about our own safety. But it is the safety of Lake Baikal that should be foremost in our minds. We must not let fissures in society turn us away from incontrovertible evidence. Nor can we let Baikal’s ecosystem be irreparably fractured.

A Buryat legend suggests that Lake Baikal was created after an epic earthquake when fire sprang out of the earth and local people chanted, “Bai, gal!,” or “Fire, stop!” in the Buryat language. Now, the Lake is threatened by a new type of fire -- temperatures that are rising more rapidly than scientists expected.

This time, an inferno did not erupt from the earth in a sudden convulsion. Instead, accumulating heat creeps and glides and insinuates itself under Baikal’s precious ice. But a cry of “Fire, stop!” is just as apt today as it was at the moment Baikal was born.

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Cyberian Dispatch 7: Spirits of Buryatia

Gabriela Bulisova & Mark Isaac

Outside of Sukhaya, a village in Buryatia so small and remote that it doesn’t appear on Google Maps yet, we paused at a roadside monument for Khaim, the spirit that holds sway in four local villages. A posted sign warned foreigners who don’t understand local traditions against participating in rituals. But our Russian guide Georgii firmly disagreed, insisting that anyone can and should honor Khaim. We searched our pockets for small coins, often favored in this situation, but found none. Alcohol is suitable, but was unavailable. So a small measure of hot Earl Grey tea was poured from a thermos in Khaim’s honor, also appropriate. Khaim’s sacred location also overflowed with the colorful ribbons that locals tie to trees as a symbol of respect.

During our first trip to Buryatia, several weeks ago, we were enthralled by the virgin ice that had just crystallized. (See our blog post, here.) We were also captivated by the spirit of the place, or should we say, spirits. Each set of small villages has a native spirit who plays an important role there. “We don’t necessarily believe in these spirits,” Georgii clarified, “but we definitely respect them.”

More than 60 percent of Lake Baikal’s shoreline is in the Republic of Buryatia, on the east side of the Lake. Buryatia is sparsely populated, harder to reach, free of the most intensive tourism, environmentally more pristine, and in theory, a homeland for the indigenous people of the region, although many Buryats live in Irkutsk Oblast and elsewhere. It also is a spiritual center, home to a unique mixture of Russian Orthodox, Old Believers (who maintain an ancient version of Orthodox tradition), Buddhists, and people who embrace Shamanic traditions.

As we traveled the coast of Buryatia, the remoteness and the serenity were undeniable, but we also tried to measure the spirit(s) of the landscape. At Vydrino, the border town with Irkutsk Oblast, we crossed the Snezhnaya River on a pedestrian bridge unlikely to pass a safety inspection and marched into the snow-filled woods with Georgii leading the way. We stopped briefly at small lakes created from former quarries, including one renamed Fairy Tale Lake instead of Dead Lake to better attract tourists. Here a sign improbably warned against spearfishing in the ice-covered water. Then we entered a valley in the Khadar-Daban mountain range that dominates the eastern part of the Lake. A long, peaceful hike in the fresh, deep snow brought us to an unexpected obstacle: a mountain stream that could not be safely forded. Instead, we fought through thick brush and ample snow to ascend a small peak with dramatic views of the mountains in all directions.

In Tankhoy, a small village adjacent to a nature preserve in the mountains, our goal was also to hike into the mountains, but the preserve has a higher level of protection than a national park, and advance arrangements are required. Instead, we hiked the first and only wooden trail for disabled people in this region, through a special grove created for the protection of Siberian Cedars, which are not really cedars but a hardy species of pine endemic to the region. Except for one woman who crossed our path in the evening, we were satisfyingly alone in meditative contemplation and image capture for an entire day.

In Babushkin, a tiny coastal town, we encountered Marina, the animated and knowledgeable docent at the local museum, who shared artifacts of the town’s relationship to the Lake, including photographs of the oversized ferry that transported people and rail cars across the Lake before the Trans-Siberian Railroad was completed. When asked about the environmental health of Baikal, Marina insisted that the Lake is strong and will withstand any pressures that humans place on it. Then she hosted us on a whirlwind tour of the Babushkin waterfront, where a defunct, graffiti-covered lighthouse can be accessed by climbing a rope 3 meters to its lowest staircase. From the top of the lighthouse, the Lake spread out in three directions, with a scruffy railyard and desolate beach anchoring the scene.

In Posolsk, one of the most ancient Russian settlements in the region, we visited a male monastery of the Russian Orthodox church. In 1651, a Russian ambassador to Mongolia and members of his party who came ashore from their boat were slain here, and there is a prominent monument to their memory. Like many religious sites in Russia, the monastery was commandeered during Communism and has only recently been restored to its original purpose. The young monks continued their daily chores, oblivious to our small group of visitors, and we strolled to the expansive shoreline, bleak, endless and alluring.

Along the main road at Proval Bay is a large wooden monument to Usan-Lopson, the spirit who is reputed to live underneath the Lake with his wife and to rule its waters. Near a caravan still prominently marked with Soviet symbols, workers repaired modest tourist facilities that overlook the spot where, in 1861, a catastrophic earthquake dumped several Buryat villages into the Lake. While most locals escaped, some drowned, and Russian families welcomed homeless Buryats into their homes for the remainder of the winter.

Further north, we visited Enhaluk, a thriving tourist mecca in summer, now frozen and ghostly. Nearby is a hot spring with healing properties discovered when Russians drilled for oil decades ago, and a Buddhist temple that hosts large outdoor meditation retreats in the summer months. Also in close proximity is a monument to the Evenk indigenous people, now dwindling rapidly in numbers. A gate to the monument has tumbled to the ground, and banners with information on Evenk traditions have torn in the wind, but in spite of this, or perhaps because of it, the ground feels weighty and significant.

Finally, we ascended rapidly to the peak of Biele Kamen, or White Rock, where a pale calcium derivative in the stone was used to paint the walls of houses. A local tradition suggests that if you pick up a stone at the bottom of the hill and place it at the top, you will be forgiven one of your sins. On the summit, anthropomorphic towers of rounded stones register as a gathering of tiny penitents lamenting their improper deeds.

Back in Sukhaya, we took note of the uneven pace of development that brought a smooth highway and a blinding array of streetlights, but stopped short of funding wastewater treatment that will protect the Lake from the coming increase in tourism. At the Tengeri Guest House, run by a Buryat matriarch, we settle into a quiet sleep on a hillside near the Lake.

In the night, Mark dreamt that he was on a bus and someone tried to sit next to him. He shooed the newcomer away, thinking he was undesirable, but moments later realized it was Khaim, the spirit of the Sukhaya region. Khaim accepted this affront without taking umbrage. He urged Mark to hold Gabriela tightly and vanished.

In the morning, we awoke to an unending procession of lumber trucks that noisily rumbled past the guest house and faded into a translucent curtain of newly falling snow. We knew without any conscious thought that these trucks, rapidly denuding Siberian forests, do not pay tribute to the local spirits.


Dreamland: New Electronic Music

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Maria Shesiuk

This composition was born after a trail run on a warm fall day at Loch Raven Reservoir north of Baltimore, MD. Solitary trail running can induce a very hypnotic state. As the body produces endorphins, highly euphoric feelings can be reached. The warm November weather is contributing to the euphoria, but sadness sets in. The beauty of the experience is overshadowed by the stark reality of climate change. The music is a reflection on things that we take for granted such as our fragile environment, relationships, and our own various states of consciousness. It is also a commentary on waiting too long to say something or to do something. But a glimmer of hope is still present.

The sound of a stream was recorded on this particular trail run. Symbolic of fleeting emotional states and thoughts, words are spoken, but they are deliberately masked. The meaning of what is being said is to some extent created by the listener. The gentle, repetitive nature of the arpeggio is as hypnotic as running and symbolizes the forward march of time. The melody is representative of the euphoria of a body fueled by endorphins bathing in the warmth of the sun, taking in the fresh fall air, and connecting with Self and nature.